Nadimarg Massacre: A dark day of terror

The Nadimarg massacre was a horrific act of terrorism that occurred on March 23, 2003, in the village of Nadimarg in Jammu and Kashmir, near Zainapura, Twenty-four Kashmiri Pandits, including 11 men, 11 women, and 2 children, were brutally murdered by Pakistani terrorists. The terrorists disguised themselves as Indian soldiers and tricked the local police into leaving their posts. They then went from house to house, shooting and killing the innocent residents. The victims were lined up and shot in the head, execution-style.

Modus operandi of Nadimarg Massacre

Terrorists sought to vacate the police picket, which was meant to protect Kashmiri Pandits. After taking weapons and ammunition from the police, the terrorists went to the homes of Kashmiri Pandits. They ordered the residents to gather in the compound near the picket, under a Chinar tree. Those who refused had their doors broken down, and some who resisted were brutally beaten by the radicals.

Eyewitness Account of Nadimarg Massacre

Phoola, one the sole survivors of the Nadimarg massacre, recounted to journalists the horrific details of the attack. She told them that the terrorists had called out the names of their victims, one by one, before leading them to the central compound. The terrorists had a chilling efficiency in identifying their targets, suggesting the support of locals. Those who werecalled out were then taken to the designated assembly point, where they were brutally eliminated in Talibani Style. The only fault they had they were the Kashmiri Pandits, who did not leave Kashmir when the majority of Kashmiri Pandits left in 1990.

Phoola herself lost her husband and daughter in the massacre. She described how she had hidden her son in a chimney to protect him, but the terrorists had found him and killed him as well. Phoola herself had managed to escape, but she was deeply traumatized by the experience.

Terrorist Killing Innocent Children

The radical terrorists responsible for the Nadimarg massacre carried out a brutal and systematic killing of 24 Kashmiri Pandits, including 11 men, 11 women, and 2 young children Sonuraj ( 2 years) and Suraaj Kumar (3 years).

Sonuraj was killed because he was crying incessantly over the dead bodies of his parents and siblings. The radical leader ordered one of their colleagues to silence him, which was carried out by firing several rounds at the innocent child.

The story of the handicapped girl, Girja Kumari, who was dragged to her death, is a particularly disturbing example of the terrorists’ savagery. The challenges faced by those seeking justice for the victims underscore the need for continued efforts to ensure accountability and justice for victims of terrorism.

The Kashmir files portrayed the Nadimarg Massacre

The aftermath of the Nadimarg massacre was a scene of heartbreak and anger. The community mourned the loss of their loved ones, struggling to come to terms with the senseless act that had taken them away. The massacre left scars that would forever remind them of that tragic day. Vivek Agnihotri through his movie The Kashmir Files portrayed the Nadimarg Massacre, and the world got the forgotten dark story of Nadimarg

FAQs of Nadimarg Massacre

What is the Nadimarg Massacre?

The Nadimarg Massacre was a horrific act of terrorism that occurred on March 23, 2003, in the village of Nadimarg in Jammu and Kashmir, India. Twenty-four Kashmiri Pandits, including 11 men, 11 women, and 2 young children, were brutally killed by Pakistani terrorists.

Who were the perpetrators of the Nadimarg Massacre?

The perpetrators of the Nadimarg Massacre were Pakistani terrorists led by Zia Mustafa. They were dressed in fake military uniforms and disguised themselves as Indian soldiers.

How did the Nadimarg Massacre happen?

The terrorists arrived in Nadimarg around 11 p.m. to 12 a.m. and convinced the police stationed there to leave, who surrendered their weapons and fled the scene. The terrorists then went from house to house, shooting and killing the innocent residents. It was initially believed that the attackers were army men searching for terrorists because of their uniforms. The residents of Nadimarg were unaware that the attackers were using silencers until it was too late.

What were the consequences of the Nadimarg Massacre?

The Nadimarg Massacre was a major turning point in the history of the Kashmiri Pandits. It was the event that led to the mass exodus of Kashmiri Pandits from the Kashmir Valley. The massacre also highlighted the need for greater security for the Kashmiri Pandits and for the government to take action against terrorism.

What is being done to bring the perpetrators of the Nadimarg Massacre to justice?

The perpetrators of the Nadimarg Massacre have not yet been brought to justice. There have been several investigations into the massacre, but no one has been convicted. The families of the victims are still waiting for justice.

For Exclusive details of the Nadimarg Massacre, Read Kashmiri Pandits: A tale of solitude and survival

The Wandhama massacre of Kashmiri Pandits was a horrific terrorist attack that took place on January 25, 1998, in the village of Wandhama in Kashmir.  A group of terrorists entered the village  Wandhama early in the morning and opened fire on the residents who were sleeping in their homes. A total of 23 Kashmiri Pandits, including 9 women and 4 children, were killed in the attack. The terrorists also set several houses on fire before fleeing the scene.

What Happened on January 25, 1998

The morning of January 25, 1998, began like any other in the village of Wandhama, Kashmir. However, what followed was a horrific nightmare that unfolded at the hands of radicals, who showed no mercy. As dawn’s first light broke, a group of terrorists from Lashkar-e-Taiba stormed the village. Their mission: to instil terror and erase the lives of innocent Kashmiri Pandits.

As the innocent residents slept peacefully in their homes, a symphony of gunfire erupted, ripping through the stillness and shattering the dreams of 23 Kashmiri Pandits. Men, women, and children alike fell victim to this heinous act, their lives extinguished in a matter of moments. The very air seemed to tremble with the cries of anguish, mingled with the roar of flames as homes were set ablaze, reducing the sanctuaries of generations to mere charred remnants.

Terrorist activity occurred during the night between January 25 and January 26. According to witnesses, a group of twenty-five terrorists dressed in military attire descended upon the village at approximately 10 PM on Sunday. The attackers initially infiltrated the residence of Moti Lal Bhat, a medical aide at a nearby clinic. Subsequently, teams of four terrorists each were dispatched to the residences of other Pandit community members, while the remainder were tasked with encircling the village.

Moti Lal was a well-liked healthcare professional in the region, known for his compassionate treatment of anyone seeking medical assistance. Among his visitors was the family of his niece, Pinki, who had journeyed from Shopian to arrange a potential marriage proposal for one of Moti Lal’s children. Pinki’s spouse, Shadi Lal, had recently been relocated to Ganderbal, where he worked as a wireless operator.

Deceptive Decimation: Tea, Trust, and Tragedy

This was not a senseless act of violence; it was a meticulously orchestrated campaign of terror, a manifestation of a dark and calculated plot. The orchestrators, members of the Lashkar-e-Taiba and Hizbul Mujahideen, a Pakistan-based terrorist organization, had one sinister objective in mind: to erase the Kashmiri Pandits from existence. Their assault was swift and merciless, as they brazenly masqueraded as Indian Army soldiers, exploiting trust to execute their malevolent plan. Though some of the accounts believe that Hizabul Mujahideen was responsible for the attack led by Abdul Hameed Gadda

The terrorists didn’t just wield guns; they wielded deceit. Disguised as Indian Army personnel, they befriended their victims with cups of tea, leading them to believe in a semblance of safety. Yet, the tea was laced with treachery, a precursor to the carnage that would follow. A survivor’s chilling account revealed the cold-blooded efficiency with which these terrorists turned trust into tragedy.

Night of Desolation of Wandhama Massacre

The attack was timed with diabolical precision, coinciding with Shab-e-Qadar, the holiest night of Ramadan. The attack on Wandhama was a deliberate attempt to desecrate this sacred night and to strike fear into the hearts of Kashmiri Pandits to remind Kashmiri Pandits to leave Kashmir or prepare to be killed as a plan under Ralliv, Galliv Ya TChhaliv.

To Ensure sealed Fate : Cordoning area

As the hours unfurled, the terrorists sealed the villagers’ fate. Their radio crackled with sinister confirmation – the town was cordoned off. A malevolent decision was made; the family members would not live to see another day. Escape was futile, as the terrorists encircled their prey, hunting down anyone attempting to flee. The vile culmination saw households picked apart, and lives extinguished with ruthless efficiency.

Legacy of Grief: Seeking Justice Amidst Tears

Abdul Hamid Gada, the mastermind of the Wandhama massacre, was killed by Indian security forces in 2000. He was killed along with Mohd Maqbool Sheikh of Ganderbal and Mohd Abdullah of Tulmulla . He was also called as Bambar Khan, decreating Many Kashmiri Pandit Temples in Kashmir even when when his given to protect the  revered deity of Mata Kheer Bhawani in Ganderbal

Gada’s father, Khaliq Bhat, worked as a watchman at the Kheer Bhawani temple in Tulmulla, Ganderbal. The Kheer Bhawani temple is one of the most sacred shrines for Kashmiri Hindus. Even after Gada joined the militancy, his father continued to work at the temple. Gada’s family had worked at the Tulmulla temple for generations.

Gada’s brother, Fayyaz Bhat, was a police officer with the Jammu and Kashmir Police’s Special Operations Group. Unlike his father and brother, Gada was influenced by the Jamaat-e-Islami and their propaganda. He eventually joined the Hizbul Mujahideen in 1992.

Gada’s actions are a reminder of the deep divisions that exist in Kashmir. He was a Kashmiri Muslim who targeted Kashmiri Hindus, and his actions have only served to further divide the two communities. His legacy is a haunting specter that will continue to haunt the people of Kashmir for many years to come.

Unanswered Questions: The Pursuit of Justice

In a panel discussion, Mukul Sharma of Amnesty International India reflected on the pursuit of justice. Questions linger, etched in the hearts of those who lost loved ones. The world watches as India’s stance on international investigation unfolds, urging accountability for the horrors of the Wandhama massacre.

FAQS

Why did the Wandhama massacre happen?

The Wandhama massacre in 1998 was a deliberate act of terrorism aimed at targeting the Kashmiri Pandit community. The attack was carried out in order to terrorize the Pandits and force them to leave Kashmir. Before fleeing, the terrorists set fire to Moti Lal’s home and the nearby temple.

What were the consequences of the Wandhama massacre?

The Wandhama massacre had a devastating impact on the Kashmiri Pandit community. The attack led to a mass exodus of Pandits from Kashmir, and many of those who remained were forced to live in constant fear. The massacre also damaged the relationship between the Kashmiri Pandits and the Muslim community, and it continues to be a source of pain and anger for many people.

How did the survivor describe the attack?

 Survivor of the Wandhama massacre recounted that the attackers, posing as Indian Army soldiers, entered their homes and shared tea with them. Once they received a radio signal confirming the village’s complete encirclement, they started shooting the residents. The attackers ensured that anyone trying to escape would be killed.

What were the intelligence reports that were ignored?

A: The intelligence reports that were ignored spoke of the presence of a large number of foreign mercenaries in the Ganderbal, Safapor Mansbal and Hajan areas of north Kashmir. These mercenaries were believed to be members of the Lashkar-e-Taiba and Hizbul Mujahideen militant groups. The reports also warned that these militants were planning to carry out a major attack in the region.

The Kashmir Files is a compelling cinematic masterpiece. It is a powerful and moving film that tells the story of the Kashmiri Pandit exodus in a way that is both heartbreaking and eye-opening. The film does an excellent job of portraying the violence and terror that the Kashmiri Pandit community faced. Unlike other movies, it does not shy away from showing the horrific atrocities that were committed against the minuscule community.

Image Source: Aditya Raj Kaul (Twitter)

The film The Kashmir Files has been criticized for being one-sided, as it does not highlight the stories of local Muslims. However, the film’s intention is clear: to bring attention to the suffering of the minority Hindu community in Kashmir.

The article discusses the significance of the film and its portrayal of the truth, arguing that it can help to create awareness and foster a better understanding of the painful realities faced by Kashmiri Pandits.

Historical Context of the Plight of Kashmiri Pandits

The Kashmiri Pandits, a Hindu minority community in Kashmir, were subjected to targeted threats, killings, and attacks by various militant groups advocating for Kashmir’s independence or its merger with Pakistan. This climate of fear and violence forced a large number of Kashmiri Pandits to flee their homes and seek refuge in other parts of India. This displacement resulted in the loss of their traditional way of life and the destruction of their community.

The Kashmiri Pandits left the valley in 1990 to escape the unabated terrorism that was directed towards the minority community. They thought it would be a temporary measure, but a few days turned into months, months turned into years, and years turned into decades. During this time, the situation in the valley only worsened, and in 2021, a second migration of Kashmiri Pandits from the valley took place.

Uprooted and Forlorn

“The Kashmiri Pandits were abandoned to their fate in squalid refugee camps, while the army and the insurgents fought over their homeland. They were left to dream of a return to their homes, but many died before they could see their dream come true. Some even died after their dream of return had died, so that they could no longer even dream of it. Why did this happen? Why were the Kashmiri Pandits left to suffer so? Why was their dream of return denied?
Read more in Uprooted and Forlorn: The Tale of Kashmiri Pandits in Exile

Quoting Salman Rushdie in Shalimar the Clown “The pandits of Kashmir were left to rot in their slum camps, to rot while the army and the insurgency fought over the bloodied and broken valley, to dream of return, to die while dreaming of return, to die after the dream of return died so that they could not even die dreaming of it, why was that,  why was that, why was that, why was that,  why was that.

Understanding the Kashmir Files

The cinematic realm has the power to shed light on historical events, bringing to light stories that have been buried for centuries. The Kashmir Files is one such film that seeks to highlight the painful and forgotten plight of the Kashmiri Pandit community. While there is debate about the film’s perspective, its true significance lies in understanding it through the lens of a community that was displaced and left to fend for itself. The film’s focus on historical atrocities such as the Girija Tickoo incident and the Nadimarg Massacre is not only a brutal reminder for those who experienced it, but it also raises international awareness of a long-overlooked chapter in history.

Critical side of The Kashmir Files

Critics have debated whether The Kashmir Files presents a balanced view of the complex history of the region. However, the true importance of the film is not whether it is balanced or not. It is more important to explore the perspectives of those who were affected by the tragedy. The film provides a platform for the Kashmiri Pandit community to voice their pain and share their untold stories. It goes beyond mere entertainment and taps into the depth of human suffering.

The Movie Portrayal of Girija Tickoo and BK Ganjoo

Among the countless victims of the Kashmiri Pandit exodus, Girija Tickoo and BK Ganjoo stand as tragic symbols of the atrocities committed against the community. “TKF” bravely portrays their stories, bringing to the forefront the heart-wrenching reality faced by these individuals and their families. Their tragic fates serve as poignant reminders of the urgent need to acknowledge and address the untold suffering endured by Kashmiri Pandits.

Portrayal of Nadimarg Massacre

The portrayal of the Nadimarg Massacre in the Kashmir Files brings to life the brutality faced by the entire village of Nadimarg near Shopian. The heart-rending depiction of 24 innocent lives lost including the brutal killing of a baby torn apart emphasises the magnitude of the human tragedy faced by the Kashmiri Pandit community.

The Kashmir Files: Spreading awareness

As a powerful medium of storytelling, the Kashmir Files plays a significant role in spreading awareness about the plight of Kashmiri Pandits and the tragic events they endured. The film’s ability to evoke emotions and empathy in its audience can inspire positive change, fostering a more inclusive and harmonious society.

The Kashmir Files: Looking beyond Political Agendas

It is essential to recognize that while certain political agendas may attempt to manipulate the narrative around the Kashmir Files the film itself stands as a powerful testament to the importance of  providing justice to Kashmiri Pandits. Instead of being divided along political lines, society should use the film as a common ground for discussion, empathy, and the pursuit of justice. Remembering the suffering of the Kashmiri Pandits should transcend political affiliations, serving as a reminder of the need to safeguard the rights and dignity of all citizens. It is unfortunate some political parties are only using The Kashmir Files as tool for scoring political brownie Points.

In a world often saturated with divisive rhetoric and conflicting narratives, The Kashmir Files emerges as a beacon of hope, spreading awareness and inspiring change through its evocative storytelling. While it is crucial to remain vigilant against the misuse of any form of art for political gains, it is equally important to recognize and celebrate the film’s genuine impact on promoting empathy, understanding, and unity. By acknowledging the suffering of the Kashmiri Pandit community and fostering a society that values inclusivity, “TKF” paves the way for a brighter, more harmonious future

The Jammu and Kashmir State Investigation Agency (SIA) has called upon the general public to assist in the reinvestigation of the long-delayed murder case of Justice Neelkanth Ganjoo. The prominent Kashmiri Pandit figure was brutally killed on November 4, 1989, by suspected terrorists of JKLF in Srinagar. Despite security agencies pointing to the Jammu and Kashmir Liberation Front (JKLF) as the group responsible for the assassination, no arrests were made at the time. This is a reminder of the impunity terrorists have operated in Kashmir for decades.

Justice Neelkanth Ganjoo was a highly respected judge who served on the Jammu and Kashmir High Court. He was known for his integrity and his commitment to justice. His assassination was a major blow to the Kashmiri Pandit community. He was actually the first among Kashmiri Pandits being killed to create panic in the minuscule community creating the exodus of Kashmiri Pandits in 1990

The SIA’s reinvestigation of the case is a welcome step, but it is important that the authorities do not repeat past mistakes. This case must be solved and the perpetrators brought to justice so that the families of Justice Ganjoo and other victims can finally get closure. It is also important that this case sends a message to terrorists that they will not be allowed to operate with impunity in Kashmir.

The SIA has appealed to the general public to come forward with any information they may have about the case. This is a critical opportunity for the public to help bring justice for Justice Ganjoo and his family.

For decades, the Kashmiri region has witnessed communal tensions and strife, leading to deep divides between communities. But it is during such difficult times that the true spirit of humanity can prevail if the local public will come forward to provide the witness so that perpetrators of the crime are brought to book. This reinvestigation presents a unique opportunity for individuals to transcend religious and cultural barriers and come together in pursuit of justice for a noble cause.

We must never forget the victims of terrorism in Kashmir. We must also never forget the impunity with which terrorists have operated in this region for decades. The reinvestigation of Justice Neelkanth Ganjoo’s murder is a step in the right direction, but it is only one step. We must continue to demand justice for all the victims of terrorism in Kashmir including those muslims too who were killed by terrorists. Every form of injustice inflicted upon any community must be met with a fair and just legal system.

What happened on 4th November 1989 in Kashmir

November 4, 1989 – A Day That Changed Kashmir Forever

On November 4, 1989, a day that would forever change Kashmir, three terrorists from the Jammu and Kashmir Liberation Front (JKLF) assassinated Justice Neelkanth Ganjoo. Ganjoo was a highly respected judge who served on the Jammu and Kashmir High Court. He was known for his integrity and his commitment to justice. His assassination was a major blow to the Kashmiri Pandit community after Tilka lal Taploo was killed in September 1989. Kashmiri Pandits were already facing increasing persecution at the hands of terrorists.

 The terrorists attacked Neelkanth Ganjoo while he was at Hari Singh Street market, close to the high court in Srinagar. They shot him multiple times at close range, resulting in his immediate death. His murder was widely reported, and it was evident that he was targeted for his involvement in the Amar Chand murder trial.

Ganjoo’s assassination was a turning point in the Kashmir conflict. It marked the beginning of a mass exodus of Kashmiri Pandits from the valley. In the following years, thousands of Pandits were forced to flee their homes and seek refuge in other parts of India.

Ganjoo’s assassination is a reminder of the brutal violence that has been inflicted on Kashmir for decades. It is also a reminder of the impunity terrorists have operated in the region. His murder is a stain on the history of Kashmir, and it is a tragedy that his killers have never been brought to justice.

The assassination of Justice Neelkanth Ganjoo is a dark day in the history of Kashmir. It is a day that will never be forgotten by the Kashmiri Pandit community. It is a day that reminds us of the dangers of terrorism and the importance of fighting for justice.

FAQs of the case

Q: Who was Justice Neelkanth Ganjoo?

A: Justice Neelkanth Ganjoo was a highly respected judge who served on the Jammu and Kashmir High Court. He was known for his integrity and his commitment to justice. His assassination was a major blow to the Kashmiri Pandit community.

Q: Why was Justice Ganjoo assassinated?

A: Justice Neelkanth Ganjoo was assassinated by terrorists in 1989. He was targeted for Sentencing Maqbool Bhat, the co-founder of JKLF to a death sentence for the case related to the murder of Amar Chand in 1966. The Supreme Court of India upheld the sentence provided by NK Ganjoo.

Q: What was the impact of Justice  Neelkanth Ganjoo’s assassination?

A: Justice Ganjoo’s assassination was a turning point in the Kashmir conflict. It marked the beginning of a mass exodus of Kashmiri Pandits from the valley. In the following years, thousands of Pandits were forced to flee their homes and seek refuge in other parts of India.

Q: What is the SIA doing to investigate Justice Neelkanth Ganjoo’s murder?

A: The SIA, the State Investigation Agency of Jammu and Kashmir, is currently reinvestigating Justice Ganjoo’s murder. They have appealed to the public to come forward with any information they may have about the case

The BJP promised to help Kashmiri Pandits return home after they were forced to flee in 1990. But decades later, Kashmiri Pandits are still living in exile. Is the BJP betraying the trust of the Pandit community? Let’s dicuss BJP’s role in Kashmiri pandit Exodus. 

Kashmiri Pandits are being used as a vote bank. They suffered heavily due to the Rajiv Gandhi and Farooq Abdullah accord in 1986, and rigging elections in 1987, which is believed to cause the political turmoil in Kashmir giving way to the radical movement. BJP’s Role in Kashmiri Pandits exodus is even more concerning

Role of Various Governments

Let’s understand the role of both the Congress and BJP’s role in the Kashmiri Pandits Exodus

The Rajiv-Farooq Accord, also known as the Rajiv-Farooq Agreement, was signed in 1986 between the then Prime Minister of India, Rajiv Gandhi, and the Chief Minister of Jammu and Kashmir, Farooq Abdullah. The accord aimed to resolve some of the political issues that had arisen in the state of Jammu and Kashmir.

The state assembly elections held in Jammu and Kashmir in 1987 are widely believed to have been rigged, which led to a loss of faith among the people of the state in the democratic process. The rigged election results caused widespread resentment among the Muslim population of the state, who believed that their votes had been stolen by the ruling National Conference party in collusion with the Indian national Congress headed by Rajiv Gandhi.

This led to a separatist movement in Jammu and Kashmir, with some Kashmiri People resorting to violence and terrorism to demand independence from India. The rigged election was one of the factors that fuelled the insurgency that began in the late 1980s and continued for several years. Though , I do not believe the insurgency was due to Rigging elections. I have provided the detailed information about my observation in detail in my book  Kashmiri Pandits: A Tale of Solitude & Survival

BJP’s support to VP Singh

In 1989, VP Singh became the Prime Minister of India with the support of several political parties, including the Bharatiya Janata Party (BJP). The political situation at that time was complex, and no single party had obtained a clear majority in the general elections held in November 1989.

During this period, the BJP, known for its so-called Hindutva, supported the VP Singh government, which released five dreaded terrorists  of Jammu and Kashmir Liberation Front ( JKLF)  headed by Yasin Malik, further escalating the situation for the Kashmiri Pandits.

BJP did not withdraw support when VP Singh’s government headed by Mufti Sayeed as home minister of India released Five terrorists in exchange for Rubaiyya Syed Release in 1989. What type of Hindutva was this when BJP Let terrorists free to kill Kashmiri Pandits? Subseqently what happened on 19 January, 1990 in Kashmir was not any lesser than the Genocide

Moreover, in 1999, the BJP released Maulana Masood Azhar, the chief of Jaish-e-Mohammad, known for orchestrating several terrorist attacks. This raises questions about the party’s commitment to the welfare of Kashmiri Pandits.

BJP’s Political Ploy with Kashmiri Pandits

Empty Promises and Token Gestures

The Bharatiya Janata Party (BJP) has failed to fulfil its promises to help the Kashmiri Pandit community return to their homes in Kashmir.

BJP since coming to power in 2014, the BJP has done little to help the Pandits return to Kashmir. In fact, the situation for the Pandits has only gotten worse. In recent years, there have been a number of attacks on Pandits in Kashmir, and many Pandits have been killed or injured.

BJP Gaining Political Mileage on Kashmiri Pandits

It is unfortunate that the Bharatiya Janata Party (BJP) has always tried to gain political mileage from the plight of Kashmiri Pandits. Their spokespersons have used every platform to highlight the Kashmiri Pandits Exodus by Congress and national conference, showcasing that they support the Kashmiri Pandits. However, on the ground, the BJP has done very little to help the Kashmiri Pandits.

One of the most prominent examples of this is the promotion of the movie The Kashmir Files by the top leaders of the BJP. The movie depicts the atrocities faced by the Kashmiri Pandits during their exodus from the valley. The BJP leaders have used this movie as a tool to gain public sympathy and support for their party. However, their actions have not translated into any real help or support for the Kashmiri Pandits.

The BJP must put an end to using the Kashmiri Pandits as a political pawn and instead take concrete actions to support them. It is crucial for them to focus on creating a safe environment in the valley, allowing the Kashmiri Pandits to return to their homes and live with dignity and respect. The sincerity of the BJP’s concern for the Kashmiri Pandits needs to be proven and not seen as a mere political tactic.

Amit Shah’s False statement on the floor of Parliament

During a Parliament session, Amit Shah made inaccurate statements about the number of Kashmiri Pandits receiving relief, falsely claiming that 44,000 families were receiving it while the reality was only 22,000 families were. Furthermore, there was misleading information about the government providing a fixed amount of 13,000 per month to each family, whereas the actual relief amount varies depending on the number of family members and their circumstances. Unfortunately, there has been no increase in the relief amount since 2018.

Continuing woes of Kashmiri Pandits

It is distressing that the Kashmiri Pandits, who once lived in affluent homes, are now facing unemployment and the impact of inflation. Additionally, it is disrespectful that Amit Shah mentioned providing only 6,000 residential houses to employees through a program initiated by the Congress, and then tried to portray it as a significant accomplishment of the BJP. This move seems insufficient, given the large population of Kashmiri Pandits, exceeding 300,000. It raises doubts about whether the BJP’s resettlement promises for the Kashmiri Pandits in their election manifestos were genuine or merely an attempt to secure votes.

The BJP has frequently exploited the Kashmiri Pandit issue to gain electoral advantages, even using films like “The Kashmir Files” for consolidating their vote bank. However, they have failed to take substantial steps to genuinely assist the Kashmiri Pandits. An appalling incident was when the Lt. Governor of Jammu and Kashmir, Manoj Sinha, referred to the Kashmiri Pandits as beggars, which is entirely disrespectful.

Now the Million dollar Question is- When would Kashmiri Pandits be able to go Back to Kashmir?

Get all The details of Kashmiri Pandit Exodus 

read Uprooted and Forlorn: The tale of Kashmiri pandits in exile

Farooq Ahmed Dar, also known as Bitta Karate, is a notorious terrorist who is believed to have killed over 40 Kashmiri Pandits. He was arrested in 1990 and confessed to the murders of more than 20 Kashmiri Pandits on national television. Karate is a reminder of the horrors of the Kashmir conflict and the violence that has been inflicted on the region’s minority communities.

Bitta Karate was born in 1973 in Srinagar, Kashmir. He joined the ranks of the Jammu Kashmir Liberation Front (JKLF) in 1988, rapidly gaining a reputation for brutality and earning the moniker “Butcher of Kashmiri Pandits.”

After receiving armed training sponsored by the Pakistani military establishment for 32 days, Bitta Karate returned to Jammu and Kashmir, operating as a terrorist for the JKLF. He is believed to be responsible for the deaths of around 40 people, mostly Kashmiri Pandits.

Bitta Karate: Confession of killing Kashmiri Pandits

In a chilling interview with India Today,  Bitta Karate made shocking revelations about his involvement in the killings, of over 20 Kashmiri Pandits, admitting to the murder of Satish Tikoo, who was known to  Bitta Karate . He also confessed to being responsible for the deaths of several other Kashmiri Pandits.

Killing of Satish Tikoo by Bitta Karate

In an interview given to India Today, Bitta Karate admitted that the first Victim was Satish Tikoo.W hen India Today asked, why did he kill Satish Tikoo. He told that he received orders from above and revealed he used to get orders from Ashfaq Majeed Wani, A prominent JKLF leader who formed a HAJY group with Yasin Malik.

The case is pending in the court and has been adjourned many times,

The brutal killing of BK Ganjoo by Bitta Karate

According to an interview given by Shiban Krishen Ganjoo, the brother of BK Ganjoo, to India Today, the incident took place when BK Ganjoo was preparing to leave for his office in Sonawar at approximately 8:10 in the morning. At that time, a group of five to six terrorists, led by Bitta Karate, arrived at their house to search for BK Ganjoo. BK Ganjoo was accompanied by his wife and their younger daughter, who was just one and a half years old.

Two individuals forcefully entered the house by banging on the door. They inquired about BK Ganjoo, but his wife insisted that he was not present in the house. However, a neighbour betrayed their hiding place, revealing that BK Ganjoo was hiding in a rice drum. The terrorists then shot BK Ganjoo multiple times until their magazines were empty, causing his blood to mix with the rice. Disturbingly, they forced BK Ganjoo’s wife to eat the blood-soaked rice to taste

It’s important to mention that these details were documented by Rahul Pandita in his book “Our Moon Has Blood Clots.” However, the accuracy of the account would need verification to establish its credibility.

Arrest of Bitta Karate

Bitta Karate’s reign of terror led to his arrest in June 1990 by the Border Security Force, resulting in 19 cases being filed against him. He spent 16 years in detention, but his release on indefinite bail in October 2006 raised questions about the Government’s commitment to bringing those responsible for the killings of Kashmiri Pandits to justice.

The court acknowledged that the charges against the accused are serious and could result in a death sentence or life imprisonment. However, the prosecution has shown a complete lack of interest in arguing the case.

This lack of follow-through and apparent indifference towards the case has left many puzzled and frustrated. The public demands to know why the lawyer of Satish Tikoo has not shown a stronger commitment to seeking justice for Satish Tikoo and others who were killed by Bitta Karate.

Comparisons–No One Killed Jessica Lal Case:

The killing of Satish Tikoo , B K Ganjoo and many Kashmiri Pandits by Bitta Karate reminds me of the murder of Jessica Lal case which took place in 1999 and was a watershed moment in India’s legal history. Jessica Lal, a young model, was shot dead by Manu Sharma, the son of a prominent politician after she refused to serve him alcohol at a party. Despite several eyewitness accounts and compelling evidence, Manu Sharma managed to walk free due to the alleged tampering of evidence and intimidation of witnesses

Bitta Karate : Reminder of Horror

The case of Bitta Karate is a stark reminder of the horrors endured during the Kashmir conflict. He represents the violence and intolerance that has engulfed the region for decades. His release on bail in 2006 was perceived by many as a lack of resolve from the Indian government to hold accountable those responsible for the killings of Kashmiri Pandits.

The case of Bitta Karate is a cautionary tale, a sombre reminder of the human cost and devastation caused by armed conflicts. It underscores the urgent need for peace, dialogue, and reconciliation in the Kashmir region. To achieve lasting solutions, it is crucial for all stakeholders to engage in constructive dialogue and work towards a future where violence and hatred have no place. Only through collective efforts can the path to a more harmonious and stable Kashmir be paved.

Chronology

●      June 1990: Bitta Karate is arrested under the Jammu and Kashmir Public Safety Act.

●      2006: Karate is released from jail on indefinite bail.

●      2017: The Supreme Court of India dismisses a plea filed by the Kashmiri Pandit NGO Roots in Kashmir, which sought a probe into the killings of Kashmiri Pandits by Bitta Karate.

●      July 19, 2019: He was arrested by the National Investigation Agency (NIA) in New Delhi on charges of terror funding.

●      March 2022: A Srinagar court hears an application for the opening of a criminal trial against Bitta Karate in the murder of Kashmiri Pandit  Satish Tikoo in 1990. The matter was listed for further hearing on May 4.

●      May 4, 2022: The Srinagar court adjourns the hearing of the Bitta Karate case after the lawyer appearing for the petitioner claims that Jammu and Kashmir Police didn’t provide him security despite a Supreme Court order.

●      June 2022: The Supreme Court of India grants bail to Bitta Karate in a terror funding case.

Call for action

The fact that Bitta Karate, a man accused of heinous crimes and brutalities during the peak of militancy in Kashmir, is now living freely in Srinagar after being granted bail by the Supreme Court of India, is a stark and disheartening reminder of the challenges faced in delivering justice in complex and sensitive cases.

The Bitta Karate case is a glaring example of the need for comprehensive judicial reforms, including witness protection, faster trial processes, and stricter enforcement against those accused of human rights abuses. Only through a robust and fair legal system can we hope to bring closure to the victims’ families and ensure that justice prevails, no matter how powerful or influential the accused may be.

 It is the duty of the legal fraternity, the judiciary, and the government to take serious cognizance of such cases and work towards establishing a transparent and accountable system that serves the interests of justice and holds accountable those who perpetrate violence and brutality.

Also read

JKLF HAJI GROUP

YASIN MALIK

 19 JANUARY, 1900

 RUBAIYYA SAYEED KIDNAPING

Resurgence of Jammu and Kashmir Liberation Front

The resurgence of the Jammu and Kashmir Liberation Front (JKLF) following the contested elections in 1987 brought with it a tumultuous period for the Kashmir Valley. The Impact of HAJY Group on Kashmir Terrorism was enormous in 1990

HAJY Group, comprising Hamid Sheikh, Ashfaq Wani, Javed Ahmad Mir, and Yasin Malik, played a crucial role in the organization’s revival. Tragically, their call for independence led to violence against the Kashmiri Pandit community, resulting in the loss of innocent lives and forcing lakhs pf Kashmiri Pandits to flee their ancestral homes.

Hameed Sheikh – The Commander of Aali Kadal Unit:

Born in Srinagar in 1967, Hameed Sheikh was a young man when he joined the JKLF during his university days in the late 1980s. His involvement in the organization soon propelled him to become a founding member of the JKLF’s Aali Kadal unit. As the commander of this unit, he played a prominent role in furthering the organization’s activities in the region.

Hamid Sheikh was killed on November 19, 1992, along with six other JKLF members, including Mushtaq Ahmad Lone, Advocate Jamil Chowdhry, Fayaz Ahmad Sheikh, Mushtaq Ahmad Kuttay, Mustaq Ahmad Khan, and Ghulam Mohammad. Their involvement in violent activities left a trail of sorrow and destruction, impacting the Pandit community and Kashmir as a whole.

Ashfaq Majeed Wani

Born on September 5, 1966, in the Sarai Balla area of Srinagar, Ashfaq Majeed Wani was a talented student with a love for sports. During the the late 1980s, he was actively engaged in the Kashmiri freedom movement.

At the young age of 24, he lost his life during an encounter with security forces on March 30, 1990. His death was used to add fuel to the creation of a strong movement.

He was allegedly involved in the kidnapping of Rubaiyya Sayeed, daughter of Mufti Mohammed Sayeed, the then Home Minister of India and the centre govt released five dreaded terrorists in exchange for Rubaiyya Sayeed,due to that JKLF boldened their activities against Kashmiri Pandits, forcing Kashmiri Pandits to leave Kashmir. 19th January 1990 was the darkest day in our history.

Javed Mir (Javed Nalka) – Allegations of Violence:

Javed Mir, known by his alias Javed Nalka, held a significant position within the JKLF. He faced arrest in October 2019 in connection with the killing of four Indian Air Force (IAF) personnel in January 1990. The allegations against him were grave and reflected the gravity of the situation during those tumultuous years.

Javed Mir was released on bail in November 2019 after the Central Bureau of Investigation (CBI) court found insufficient evidence to link him to the killings. While his was involved with violent incidents,and court found insufficient evidence  it is crucial to follow due process to get the justice for all the crimes he had committed  against the humanity.

Javed Nalka shot to fame when Yasin Malik was put behind bars from 1990 to 1994 for his role in the Kashmir militancy. During that period Nalka became the “Acting Chairman” and the de-facto supremo of his group. That is when he took to wearing lavish clothes and with his beret and sunglasses.  Javed Nalka also had a revolver that he would brandish and play with during his numerous press conferences. He loved to project a macho image in those press meetings, dispensing his pearls of wisdom and authority.

Impact of HAJY group on Kashmiri pandits

The resurgence of the JKLF, spearheaded by the HAJY Group, had severe repercussions for the Kashmiri Pandit community. The organization’s violent activities led to the loss of innocent lives and created an atmosphere of fear and insecurity. Kashmiri Pandits, who had lived in the region for generations, faced an excruciating dilemma – remain in their homes amidst the escalating violence or leave behind everything they cherished in search of safety. 19  January 1990 was the darkest day of Kashmiri Pandit History

The atrocities against the Kashmiri Pandit community were not isolated incidents but part of a broader armed insurgency that engulfed the entire region. While the JKLF was not the only militant group involved in the conflict, its actions significantly contributed to the suffering of the Pandit community. Many Kashmiri Pandits were specifically targeted, with their homes attacked, their businesses destroyed, and their places of worship desecrated.

The psychological impact of the violence and forced displacement was profound. The exiled Kashmiri Pandits faced numerous challenges in their new surroundings. They had to rebuild their lives from scratch, dealing with the trauma of their past and the uncertainty of their future. Despite the difficulties, the Pandit community exhibited resilience, determination, and a longing to return to their homeland someday.